Blowhard Christian Soldiers

The only “social responsibility” of a Christian is to live, wherever and with whomever he may be, the life of faith, for his own salvation and as an example to others. If, in so doing, we help to ameliorate or abolish a social evil, that is a good thing – but that is not our goal. If we become desperate when our life and our words fail to convert others to the true Kingdom, that comes from lack of faith. If we would live our faith more deeply, we would need to speak of it less.

Bl. Seraphim Rose

From Letters from Father Seraphim, Nikodemos Orthodox Publication Society, Richfield Springs, NY, 2001. A letter to Thomas Merton. (via my friend Huw)

It occurred to me how ironic it was that political candidates were able to garner millions of dollars in contributions, but we can’t seem to find the money to help the truly needy. The irony was the candidates who claim to represent “Christian values” with $400 hair cuts.

I was thinking about how one church could raise over $300,000 in collections from its members in order to sponsor legislation that would deny the same rights they enjoy from couples for being of the same gender.

I was thinking about how that same, Christian, enthusiasm could have feed, clothed and housed more than a few people.

I was also questioning how many Christian ideals are being expressed in response to the recent disaster in Haiti.

I then wonder how many who would call themselves Christian are against providing health care to those who cannot afford it. Not only do they not want to see anyone else “enriched” from their, Christian labor, they fear health care in too short supply to risk sharing it with others, lest they not get what is theirs.

I cannot hold fault with Christianity as a faith for the way some choose to practice it. That’s the same as hating a football team because of the actions of some of its fans. (Which some seem to have to quarrel with.)

The message I get from Jesus, as portrayed in the Bible, is forgive everyone; love everyone, even your enemies; have compassion for every one and every thing and help everyone when you can. But then I’m not a Biblical scholar. I’ve not even read the Bible. I still think I have a better understanding of Yeshua of Nazareth’s teachings than most who claim to have a personal relationship with him. It makes me think they’ve not read any more of the book than I have.

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Define “pre-existing”

John 1 (Americans 0):

(via crosswalk.com)

ı In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life, and the life was the light of all people.

I can have been in multiple auto accidents – causing all of them through my own faults – have had my driving privilege revoked (temporarily), and still be able to purchase (government mandated) auto insurance (albeit at a higher cost).

I can purchase a home in southern California and many agencies would still sell me flood, mudslide and fire insurance, though it would be more costly than for someone in, say, Montana.

The point is, I could get it.

How does, “sorry, you had that before you got here,” only apply when you’re paying for medical care?

If I’m a woman and I’ve had a C-section or been the victim of domestic abuse, or if I was born with a congenital health issue and turn 18 and am no longer covered under my parents’ plan, under all the circumstances I can find myself unable to acquire health insurance. They just won’t sell it to me.

Or, having an insurance policy, if I change jobs and get a new employer-sponsored health plan or my current employer changes providers, or again am the above woman, I can, legally, be denied payment for necessary treatments.

Sometimes we need to pay for conditions we already have. And if we’re paying for “just in case,” we expect the case to be paid for, should the time arise.

Without payment there is no treatment. Without treatment, there is severe illness and death. And we allow this to go on.

The idea that something could have existed in some form before it became manifest is a debate for theologians, philosophers and quantum physicists. Not politicians and lobbyists. And if more insurers employed more theologians and philosophers, there wouldn’t be much of a debate at all.

Word.

Published in: on November 3, 2009 at 11:06 am  Leave a Comment  
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